Who is more responsible?
The hand that makes the bomb..
The one that ignites it..
Or the bomb that blasts??
Our anger is a bomb that destroys the peace around us.
Let us try not to be the reason of an argument..
Let us avoid from being the one who ignites a fight..
Lets us not be the victim of the bomb of anger...
Peace is all around us...its not a matter of faith; it's a matter of practice...
No peace comes from shattered pieces.
No peace comes from shattered pieces.
Suicide terrorism is not a new phenomenon. From the 11th-century Assassins — whose brazen and usually public murders of their rivals invited immediate death to the perpetrators — to Vietcong sympathizers who blew up themselves and U.S. soldiers in Vietnam, many people have proven their willingness to perish while carrying out attacks in pursuit of their political goals. Yet, the “modern” expressions of the suicide terror phenomenon surfaced with the appearance of the first suicide terrorists in Lebanon, more than 20 years ago.
From Lebanon to Israel to Sri Lanka to Kashmir to Chechnya, the sponsors of every campaign have been terrorist groups trying to establish or maintain political self-determination by compelling a democratic power to withdraw from the territories they claim. Even al-Qaeda fits this pattern: although Saudi Arabia is not under American military occupation per se, a principal objective of Osama bin Laden is the expulsion of American troops from the Persian Gulf and the reduction of Washington’s power and influence in the region.
In reality, the probability that terrorists will kill as many Americans as drunk drivers [will] in any given year is tiny. Suicide attackers are usually respected and even revered in their own societies because they are defending those societies against a foreign threat. Simply put, Pape suggests there is no sound reason to believe the pool of potential suicide attackers can be dried up as long as their societies perceive an existential threat to their existence.
Terrorist organizations call upon their members to take part in suicide attacks under different banners and slogans. Sometimes it is done on behalf of God and religion, sometimes on behalf of the “nation,” and many times as an act of revenge or deterrence against a more powerful adversary. Islamic fundamentalist organizations such as Hamas and the Palestinian Islamic Jihad, al Qaeda, and Hezbollah invoke God and interpret the Koran in a way that fits their political and operational needs. By doing so they justify such a battle against the “infidels” in defense of Islam. Most of these groups also use nationalism in their jargon, usually invoking the redemption of a holy land belonging to the larger Muslim nation from the hands of aggressors.
Terrorist organizations call upon their members to take part in suicide attacks under different banners and slogans. Sometimes it is done on behalf of God and religion, sometimes on behalf of the “nation,” and many times as an act of revenge or deterrence against a more powerful adversary. Islamic fundamentalist organizations such as Hamas and the Palestinian Islamic Jihad, al Qaeda, and Hezbollah invoke God and interpret the Koran in a way that fits their political and operational needs. By doing so they justify such a battle against the “infidels” in defense of Islam. Most of these groups also use nationalism in their jargon, usually invoking the redemption of a holy land belonging to the larger Muslim nation from the hands of aggressors.
All of the major religions forbid suicide, religiously motivated groups always express the motives of suicide bombers in “altruistic” terms; also, all terror groups, religious or not, wish to project strength. Thus, the personal motives of suicide bombers are often concealed. Research conducted with “failed” suicide bombers throughout the world has shown that such motivations do exist, including personal psychological hardships; despair and uncontrollable eagerness for revenge; and specific goals of personal glory, such as familial honor or even money for the bombers’ families. In one notable example, widely reported in the Israeli press, the first female Hamas suicide bomber — a young mother of two — was allegedly having an extramarital affair; killing herself and several Israelis was said to be the only way she could redeem her name.
Recruitment has almost exclusively involved encouraging an individual to sacrifice for the alleged well-being of the community, and the use of persuasion and manipulation techniques — but not physical coercion. Another alarming aspect of the suicide phenomenon is the utilization of young children as suicide bombers. The participation of boys as young as 10 to 14 in recent suicide campaigns has been mainly overseen by Palestinian terror organizations that wish to take advantage of the boys’ unthreatening appearance. This has generated outcry among the children’s families and many others.
The reputation of suicide terrorism as the ultimate strategic weapon of the poor and the deprived may contribute to its further dispersal around the world in coming years, and more groups and networks may adopt it into their own arsenal. The main threat emanating from this unique modus operandi is a possible combination of lethal tactics such as a mixture of suicide bombing and non-conventional materials. Much like the unprecedented September 11 attacks, an event of this kind could have global implications.
The technique of suicide bombing is an atavistic form of violence. Historically viewed, warfare has technologically advanced through cowardice, and the American fighters are the leading exemplars of this. Fighting at a distance with missiles was beneath the descendants of the armored men-at-arms who had dominated European warmaking since the age of Charlemagne. The suicide bomber overcomes the timorous distancing-of-self in battle by requiring propinquity to the target. In sacrificing one's own life, however, the suicide bomber has surmounted the human nature for self-preservation. But the suicide bomber's actions have greater significance. The suicide bomber, who targets military enemies, can be considered as a courageous fighter, a throwback to warriors of old...